The Dark Side - psychology of the Insane

Monster In Law Music - The Dark Side - psychology of the Insane

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Abstract:

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Monster In Law Music

In new years science of mind has tried to uplift the human spirit with lots of popular science of mind terms such as, "Positive Psychology" or the numerous books released to tell the masses how to behave to lead a fulfilled victorious life from talking about parachutes, ten steps to something, the mired of "how to" titles and much more. Most are nothing but misguided pop psych or a fad of the moment. Can life be as easy as reading the right book and following some basic concepts and all things is going to be Ok for you and me? This paper is different, we shall eye the "Dark" side of the human mind - that part that sees disengagement, destruction, vile acts as part of the daily human psyche that emerges in us all from time to time - that part that finds excitement, glee and satisfaction in the dysfunctional part of our existence. How can society reconcile with its dark side? I use the word insane to refer to those in society who oppose the group norm.

Introduction:

First let's eye how we can recognize the "Dark Side" of psychological plan and behaviour. We need a measure, to know, what is general and what is determined abnormal behaviour. Our first measure is group norms; this means in any society of what is determined general daily behaviour given a set of circumstances that confront our perception. For example in Western culture to attack another someone violently is determined a criminal act and one that is repulsive to a peaceful society. However we condone violence when the someone is given societal permissions such as a soldier in the act of war, a policeman in the act of apprehension of a risky criminal, a citizen defending his house from a serious threat from another person. These duplicate standards can be misinterpreted in many ways. The soldier who commits war crimes such as genocide, the policeman who uses violence to intimidate a eye while interviewing them or the citizen who violates another persons ownership in order to additional their own position in some way.

The second measure is a moral one? How do we as a society resolve what is right and wrong, who has the power to resolve these rights, do laws follow moral conviction or do they become protection of the weak against the strong or the rich against the poor? Most societies agree that killing another human being is against a moral code - it is naturally wrong to kill and should be punished by an act of equal severity, by the society that supports the moral legal stance imposed on the masses by its law-makers. To most societies this has been a religious code of show the way such as the 10 commandments of the Christian faith and other such codes from Buddhism to the Muslim Koran. Faith in divine repaymen and punishment are reflected in the legal language and laws seen as the bedrock of any civilized nation of people. Having thorough these rules why then do citizen easily deviate from these morals, laws and religious guidelines that allow us all to live in a peaceful society governed by agreed principals of behaviours that safe the individual from danger, hurt and abuse?

The third area of behaviour is that not set down in law or religious concepts but those daily sets of behaviour the English would refer to as, "manners" or being "polite". The show the way or way of acting that conforms to behaviour thorough as that of a first-rate member of a society who knows how to show the way themselves in the firm of others to a set of standards that are seen as the mark of an developed civilization. These can sometimes be seen in the etiquette of table manners or a man chance a door for a woman and allowing her to pass first, the recognition of man's duty to safe and defend women. Today in some cultures women's ownership have cast doubt of manners towards woman as sexist and therefore demeaning to a woman's independence. Never-the-less manners are seen as the mark of being well-bread and in the upper echelons of a society either they are primary Englishness or a Japanese tea ceremony.

Having set out societies differing ways of measuring behaviour either through, law, morals or group thorough norms humans still carry on a wide range of dysfunctional behaviour that often impacts on and influences others to the point where the perpetrators of this behaviour see themselves covering the law, moral codes and etiquette of the rest of society. Sometimes through the feeling of guilt we all recognise when we have transgressed those rules that we see as primary to a well ordered civilization. However there are those other citizen who feel nothing when faced with dealing out violence, destruction and death against others as merely their right to live without those rules and the relaxation to live a life that is determined by nothing more than what they wish to own, possess or destroy.

The Dark-Side:

What posses the man who kicks the dog, when he is frustrated by society that pens his existence. What feelings does he release at that moment when the dog screeches and howls in pain and fright? Why does he smile and wish additional harm to the dog and enjoy the sight of an animal in pain? On-lookers feel outraged by his behaviour and condolence for the defenceless dog for which this man has sought to treat cruelly and without remorse. Who is this man? Why he is all of us from time to time. We all lose our sense of psychological calm and rational thoughts as we grapple with life's unfairness or lack of opportunity. On the other hand - wait - for this man is wealthy, has all his needs done yet still feels great satisfaction in kicking and watching the dog suffer at his hands. A sense of power at his capability to inflict pain and the satisfaction at feeling first-rate to other lesser humans whom he sees as incapable of taking what they want and so end up his employees and servants. This first-rate positional mental leads to a lack of condolence or empathy for others as only fools who accept the dominance of his kind as leaders and law-makers.

The above example is too give an understanding into a behaviour that breaks our three measures of group norms, law (hurting a defenceless animal) moral (the taboo on senseless behaviour seen as wrong doing) socially thorough behaviour, (while everybody might lose their temper and kick their dog, most will feel pangs of guilt and remorse). Here However we meet citizen who feel no guilt, no remorse and see themselves as exempt from laws they do not agree with. In England fox-hunting was a cruel sport mostly carried out by intelligent, professional, wealthy men and women? Yet these same citizen claimed a right to hunt and destroy a defenceless animal for nothing more than a good time as looking their hounds rip apart and devour a fox. Even though the majority of English citizen voted on numerous occasions to ban this sport it took some years of campaigning to get this put into law. Now fox-hunting is an illegal action However these same citizen continue to flout the law and hunt under local by-laws that have yet to catch up with national lawmaking. These citizen know what they are doing is illegal, immoral and against group norms as defined by majority opinion. Yet they claim they are first-rate parts of society and therefore above the day to day moral concerns of the ordinary masses. The surprising thing is in England these citizen are members of parliament, police, judges and others who control aspects of society in England such as estate owners (land given often by Royal consent in the past by robbing the rightful land of the poor). In others words the very citizen who should set an example to society are the same ones flaunting the law and socially thorough behaviour.

In another example we have to look at the criminal. Criminals are often seen as the rejects of society as they have come from flawed backgrounds, disadvantaged families and poor parental upbringing. Yet in society the largest harm done to the group is often from corporate crime such as pension fund embezzlement, stocks and shares insider trading and theft of assets and wealth by Ceo's and government officials. This so-called white-collar crime is often undetected and the hardest to bring to justice. daily criminals are more optical to the group as their crimes cause localised distress and make the media cry for police action and civil authority action. Therefore most laws are about optical crime that is easy to understand and comprehend. Punishment of optical crime is also right transmit and dealt with daily in our courts and media. How do we distinguish between the two types of criminal - the so-called victimless crime of white collar criminals who see no direct victim or the murderer who while an armed robbery kills and maims those who oppose his will to steal what he wants from society and the distress they leave behind?

So what does science of mind have to say about the deviants who do not see their actions as a question to themselves and feel others who do not take control of their lives as weak and therefore deserve to be victims of those who are smarter, stronger or more powerful? The media often cries about the passive masses that accept the status quo and in the same paper would condemn the local someone who took the law into their own hands perhaps to avenge some wrong-doing against them or their families? The first area that science of mind expounds the reasons behind this dark behaviour of others is "developmental" that upbringing is at the route of this behaviour, that the dog kicker was not loved or cared for in the literal, manner. That while their formative years they were field to cruelty, sexual abuse or lack of group education. That the same transgressors were victims of bullying at school and therefore need to act-out their own dissatisfaction on those in society that are weaker than themselves. The interrogate we have to pose here is why some victims, in fact most, go onto being law-abiding citizens and it is only the few that turn into the monsters who kill and maim for reasons of developmental mistakes? At this point many scientists like to point to a genetic factor in behaviour. This old chestnut has been colse to for some time now. There is evidence among violent criminals that they often possess an extra Y chromosome (men) that gives them a high whole of testosterone important to violent outbursts towards frustrating situations in which they use terror and fear as the key to getting what they need. However as a percentage of violent criminals this is statistically small even though in the general prison citizen this may be higher. All genetic study so far has lead to speculation about genetic factors but with no firm evidence to back up the claims. The most often sited evidence is that from twin studies where twins separated at birth have high incidences of similar behaviour and outcomes. Again as a percentage of twins born and studied this evidence is weak for genetic determinism and high for developmental environments being similar and twins experiencing environments that are so accord that it is more likely to be a surprise if they did turn out differently from each other. So if we remove developmental outcomes, genetic predispositions then what makes some citizen flaunt socially thorough behaviour and some who comply to all things society demands of them? This then is the propositional position that makes science of mind hard to always see as a positive view or a deterministic way of the world and that in fact maybe it is in fact that general behaviour among humans is to be cruel, deceitful, violent and tendency towards criminal behaviour under a collection of circumstances. Those morals are a luxury of a placed society where everybody is equal both economically and in caste or class.

The science of mind of the Survivalist:

There are those particularly in the Usa that see the end of society as a real possibility either they advocate nuclear annihilation (today more likely bio-warfare) or the breakdown of capitalism important to group chaos and civil strife. These citizen are often referred to as survivalists. They store weapons against the unruly hordes that would roam the country in the event of civil breakdown and food for the possibility of shortages caused by economic meltdown. (Looking at 2009 in the Usa many survivalists would argue they in fact have a good case). The survivalists believe the have a basic right to defend themselves and their families in the case of societal breakdown and lack of protective laws. On occasions these groups come into conflict with existing legal statutes that become enforced by federal authorities such as the Fbi. Therefore the survivalist's mentality is while on the one hand in conflict with society and in the other seen as a genuine effort at controlling ones own fate against time to come disasters. After all assurance fellowships survive just on that factory alone - and ironically would be the first not to survive an economic breakdown of capitalism as seen by the failure of many banks in 2008/9 colse to the world. Today the most popular movies at the box office are disaster films, those where flood, sun-flares, bio-warfare, alien invasion and other catastrophes cause the group breakdown of society. The heroes of these movies are always the resourceful survivalists who through violence safe their kin from all-comers. Why do the group find these citizen as attractive, as hero's and yet the real survivalists are vilified as group enemies of the status-quo? Judging by the success of these movies ordinary citizen recognise that the breakdown of society is something that may happen or is if fact inevitable. So they look to these movies as a type of hope for another time to come that may come about by the demise of their own daily world.

Psychology as Evolution:

In human history all citizen started out as survivalists as hunter gatherers roaming the land looking for easy accessible animals for food and warmth. As time goes by we see these societies resolve into agro-cultural settlements that originate rules, laws, leaders and a moral code. As they organize and grow these placed societies originate art, music and religion to compensate for a small existence within the constrictions of the very society they have formed. From these beginnings land and asset become important. The ownership of goods and chattels becomes primary to growth. As time goes by these settlements become villages, towns and cities which finally form countries with boundaries. Survival becomes now the group and not the individual as was human's natural instincts from the starting of time. However finally all these societies fade and crumble away. Some for unknown reasons such as the Mayan and other South American civilisations. Most fail as they grow into empires who dominate the weak with a version of their own laws and religions. However one thing history teaches us all is that societies do disappear for all sorts of reasons. (Greek, Roman, Egyptian in the antique world and British, French, German and Japanese empires in the modern world). All of these societies had one thing in tasteless they did not envisage their own demise. In today's world a European and American could not fantasize the fall of the Eec or the Usa yet these new modern empires have their own Achilles heal, "Capitalism". Although Karl Marx saw the evils of capitalism and its eventual failure he could not have seen how it would grip the modern world to such a point that wars over oil and gas would dominate the 21st century. Marx However would probably laugh with glee at the failure in 2009 of the banking ideas based on greed and debt colse to the first nations of the planet. Most of the failures can be contributed to mismanagement but in fact it was a loss of trust in the financial ideas by ordinary citizen that caused a rush on funds and inability to aid crippling debt through high interest rates and small return on investments. When citizen panic they go into survival mode - they look after themselves first.

The Dark Side Conclusion:

At this junction it is time to discontinue from these observations that group norms, laws and morals are positively "not normal" for human beings and that society often military group behaviour based on what the powerful want over the powerless. That in fact survivalist mentality is our norm and that what society tries to do in fact is control the wild beast in every human by training them from an early age to obey the laws, rules and morals of the controlling group, ordinarily the rich, who dominate our governments and institutions. Therefore should we condemn those that feel society is not offering them a fair deal - which in fact they should take what they need in order to survive an often hostile environment where privilege depends on your school, house or wealth? science of mind itself needs to come out of the closet and admit that general human behaviour is to oppose rigid societies and rules? That in fact citizen resent society but because they are powerless against those who control law-making and morality they feel positive helplessness in trying to live among the sheep. Is it any wonder then occasionally a lone individual takes it into their own hands to turn society or their own environment in order to live a more free self-controlled existence away from the rigours of societies that as we have seen all finally breakdown and reinvent themselves as the new rich and powerful take control once again. In the last century we saw China go from a Empire ruled by depots to a military regime controlled by the rich and powerful, to transform itself into a communist stare of the 1950's where Marxism would resolve a fair life for all and finally to the China of today as a capitalist socialist state based on a ruling party that determines the lives of the powerless populace, that in fact fought for the rulers to lord over them much as the Emperor of old - nothing changed except the rich and powerful.. Will another revolution occur in China in the time to come - at the moment it looks unlikely despite the unrest in many parts of China by minorities forced to comply with central rule. All empires cannot see their own demise! How will science of mind then deal with this interrogate of human behaviour as a basic survivalist mechanism, that in fact humans are naturally violent, cruel and dominating of others who are weaker than themselves? Psychiatry in mental hospitals is often seen as the agents of group control - if you do not agree with society and its rules then you must be insane - therefore you should be committed and controlled for the protection and benefit of all. science of mind on the other hand is seen as the liberating aspect of mental condition - where we help those out of synch with society of find their place and fit back into what is determined general behaviour for that group. Where will the riposte be for those who rebel against the society they live in and want another way of existence with out the interference of the powerful and the relaxation to live a life they pick as suiting themselves? Or do we wait - for the movies to come true - the disaster that awaits all humans and a return to a dog eat dog existence called survivalism - the real group norm!

End

End-note: I should as the author point out I am not advocating the American version of survivalists or any counter-revolutionaries in China or elsewhere nor do I condone actions against society that would lead to unhealthy outcomes. I do However recognise that societies turn and fall often by what we term terrorists when they oppose our way of life and relaxation fighters when they oppose a way of life that controls or restricts our personal freedoms. This as always is a philosophical interrogate rather than a psychological one! I have not used the word evil in reference to human behaviour in this paper as the connotation infers a religious outlook which I positively do not possess.

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